We Who Believe in Freedom...

I delivered most of the following words to my beloved church community yesterday. I have added a few other thoughts that I didn’t speak yesterday because of time constraints.

Fourteenth Sunday in Ordinary Time (July 5, 2020)

Zechariah 9:9-10; Romans 8:9, 11-13; Matthew 11:25-30

“We who believe in freedom cannot rest. We who believe in freedom cannot rest until It comes.”

– “Ella’s Song”, by Bernice Johnson Reagon, originally sung by Sweet Honey in the Rock

I have sung these words many times. As much as I love the song, recently I have had a niggling discomfort with this refrain. Yes, if we believe in freedom, we must work toward collective liberation. None of us are free until all of us are free. I believe the movement toward collective liberation is long work, longer than any of our lives. For that very reason, I believe that sometimes we have to rest. I believe that sometimes the work toward collective liberation actually is to rest.

In today’s gospel reading, Jesus invites those “who labor and find life burdensome” to “[t]ake my yoke upon your shoulders and learn from me... You will find rest for your souls, for my yoke is easy and my burden is light.” The second reading tells us that we are called to live by the Spirit.

How do we live by the Spirit during global upheaval? How do we translate Jesus’ message to these times?

It feels safe to say all of us have been affected by events of the last several months. Some have experienced some slowing down, new spaciousness in their days. Others have experienced a speeding up, crowded days and crowded space, bearing the months-long weight of 24/7 parenting, full-time jobs, plus the new job of school teacher, all under one roof. Or taking care of COVID patients, or responding to mental health needs- anxiety, loneliness, grief- in a country and world that’s been turned upside down. Lost joys, lost jobs, lost loves. We know these realities. In one form or another, we are all living them.

In the midst of the pandemic, George Floyd was murdered by police, knee on his neck for 8 minutes and 46 seconds. And we learned about Ahmaud Arbery and Breonna Taylor and remember so many others before them and learn new names of people who’ve been killed afterwards. Eyes that had not previously seen the disease of systemic racism are being opened. In response, people in all 50 states and across the globe, in big cities and small rural communities, have taken to the streets, willing to risk COVID-19 to affirm that Black lives matter. Then there are those at higher risk or caring for high-risk folks who are staying home, apologizing for not being on the streets and discerning how to respond in other ways.

We who believe in freedom cannot rest.

Take my yoke upon your shoulders, you will find rest for your souls, for my yoke is easy and my burden is light. 

The culture we live in doesn’t value rest. Our culture values production, workaholism, working until we’re sick- physically, emotionally, spiritually- even working some of us, historically our Black and Brown siblings, to death. If we want collective liberation, the means are as important as the ends. We must build new systems even as we live in old ones crashing down around us. If we want to live in a world where people are valued simply because they are, then we need to free ourselves from the idea that people, including ourselves, are, first and foremost, what we do.

A few years ago I spent about a week at the Dakota Access Pipeline protest site of Standing Rock in North Dakota. By the time I got there, it was bitter-cold winter, there weren’t protests going on. Within minutes of arriving, I found work in a community kitchen, taking the place of someone who was leaving. A few nights into my stay, I was in a cozy tea yurt with a group of people and someone asked the group, “Why are you here?” My immediate answer: I am here to tell people to rest. The answer surprised me, but I knew it was true. I had encountered many dedicated folks who’d been at the camp for weeks to months- they were worn out, sick, edgy because of all they had experienced. From my place in the kitchen I found myself encouraging people to rest- to take more time sitting and eating by the fire, to get more sleep, to take a day or two away in a hotel where they could shower, take off a few layers of clothing, sleep in a bed. Some heeded the advice; others didn’t.

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When I came home from Standing Rock, I went right back to work. Even though I’d only been gone for a week, I ended up with both the flu and a bad sinus infection.

I am only beginning to follow my own advice. My experience at and after Standing Rock is not the only times I have’t allowed myself to rest. I have too often gone from intense experience to intense experience without time to recover. It has too often resulted in physical illness. So I continue to try to integrate the lesson.

Slowly I am learning to practice it better. The very first card I made for my Cards for Remembering reads “I am allowed to rest.” During these weeks of protest, I’ve been aware of my capacity; I’ve stepped back more than I might have in the past or found ways to contribute that have been less taxing while I recover. I have accepted help when people have offered. As a result, when I do show up, I am doing so from a place of greater grounding and readiness.

adrienne maree brown cites Toni Cade Bambara when she says that “we must make just and liberated futures irresistible. We are all the protagonists of what might be called the great turning, the change, the new economy, the new world.” What a time to be alive!

To create a new world, we must not only do the serious and hard work of dismantling systems of oppression, but also cultivate joy, pleasure, and rest. We must interrupt the messages that say that resting is for the weak. We must take note of the weight we carry and consider whether it is ours to take on more or to allow others to take some of our load. This is not a once-and-for-all decision; it changes according to context. Knowing what is ours to carry comes from listening deeply to the Spirit that lives in us- individually and collectively. If you are weary, you are allowed to rest. If you’ve had time to rest and are ready to take on more weight, there are ways to do so, even from the safety of your home. A few days ago, community member Anice Chenault wrote this description of movements. It feels both specific to now and timeless. I wonder if you find yourself in this description or can imagine a place for yourself that’s not mentioned. 

Here’s how movements work. Dreamers and visionaries imagine up powerful actions, rooted in culture and the present moment. Actions are placed in the context of larger strategy and mission. Many actions, many different ways. We learn from our movement elders and listen to the leadership of the youth. We unlearn the white-washed lies we’ve been told. OGs train new folks in Direct Action tactics - most importantly, how to stay grounded and embodied and de-escalate ourselves and others. Folks show up to the front lines. Grandparents keep the kids when the risks are too high. Moms organize supply collections and deliveries. Businesses offer their physical locations as collection points. Our geeky friends provide tech support. Folks offer their presence - for hours, days or weeks. Street Medics work in shifts 24/7. Stay-at-home folks staff social media. Volunteers get folks to the polls on Election Day. Thousands of people join phone banks to raise awareness and funds. Night owls stay 12-hour shifts to make sure that loved ones are apprised of the status of folks in jail and are there at 4am when they are released to cheer, offer water and pizza and cigarettes and a ride home. We build locally and nationally and internationally. Sometimes, one partner handles a full-time job, a quote on a new water heater, getting the lawn mowed, and registering the kid for summer camp so another can be about movement work full-time. Single parents move mountains and show up with babies in slings and set about the work. People give money to keep it going. Mental Health folks and healers show up because there is TRAUMA in this work and it is imperative that we heal. We check in on each other. We build community and trust over time. Pot-lucks are strategic movement-building tools. We risk the conversations to break white silence. We believe people of color and women and trans folk and anyone who is telling us about their own oppression. We call each other in when we make mistakes. We learn to apologize to each other. We try again. Moms organize family-friendly actions so we can start to train the next generation. It takes us all.

When we each take a part, the work becomes a little lighter and a little more sustainable, particularly for those who have historically shouldered the most weight. And so I wonder, what is yours to do right now? Is your work to offer or to receive relief? Could both be true at once? Trust that both are beautiful acts. We who believe in freedom must sometimes rest.

The above video was recorded in Louisville, KY on July 4, 2020 at Jefferson Square Park, which many people now refer to as Injustice Square or Breonna Taylor Park. Located between the City Hall, Louisville Metro Police Headquarters, Metro Corrections, and the courts, it is the center of ongoing protests seeking justice for Breonna Taylor and the larger call to racial justice. Singing this song not quite perfectly, at this place, with street sounds and whoever chose to be around us, on Independence Day felt like a way to honor a fuller meaning of “life, liberty, and the pursuit of happiness.”

You Have Choice

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I've been thinking a lot lately about choices. About how often we limit our own sense of choicefulness. 

"I have to..." "I need to..." "I must..." "I can't..." "I had no other choice but to..." You get the picture. 

I've done this. I still do this at times, sometimes consciously, sometimes not. As I think about this theme, I'm increasingly aware that these have to-need to-must-can't things we say are a myth. We always have choice. The circumstances that we're making choices in may not be realities we've created. The options we see before us may not align with our desires, but we do get to choose. And maybe we even get to choose an option that's not presented to us. 

About a year ago I got into a long email battle with American Airlines about compensation for a 6-hour flight delay due to mechanical issues. I stated what I felt was fair compensation for the time lost. The customer service rep made a meager offer in return. I restated my same desire. The rep upped his offer, but it still wasn't close to what I had asked for. I restated my desire. He gave me two options. I said I'd like both. After another back and forth, he consented. It took a lot of time and energy. I had both to give. 

In the grand scheme of things, getting that compensation did not affect my day-to-day life. But it reminded me that I don't have to settle for what's offered to me if it doesn't feel right. My minor success with American Airlines makes me think of what's possible when the stakes are higher, when the powers I'm facing are more daunting, and when I'm not the only one raising my voice.

I say we have choice with the awareness that there are many factors that can limit our sense of choice.  Poverty and where we fit into economic systems may limit our sense of choice. Finite resources of time and energy may limit our sense of choice. Power systems and the people in them that view and treat my actions as a white, cisgender, straight woman differently than they do the same actions by a Black woman, Latinx man, LGBTQ person, transgender person, etc. may limit our sense of choice. Those same systems are the ones telling us that we have to-need to-must-can’t do X, Y, or Z to the point that we’ve internalized the message and keep ourselves "in line" even when it doesn't serve us to do so. 

What if we choose not to believe in those limits?

What if we embrace a sense of choicefulness?

What if, instead of “I have to…”, we try on “I am allowed to…” or “I get to…” or “I choose to…” when we talk about things that align with our values, even if they’re hard or tiring (the things parents do for children, adults do for aging parents, activists do for causes)? It feels very different in our bodies to say “I have to…” rather than “I am allowed to…” or “I get to…” or “I am choosing to…”

What if, when presented with A and B, both of which seem like terrible options, we request C? And when we’re told “no,” we ask for C again or ask for D or demand E until we find a strategy that meets our needs and aligns with our values, or at least begins to do so. What if, when all this back and forth exhausts us, we ask for help? We may not get it, but what if we do? Or what if we choose to rest so we can come back and keep trying?  

We have choice.   

Maybe this idea is really scary. I know it is for me sometimes. But feeling choiceless doesn’t feel too great either. I’d rather lean into a space where I’m scared and embracing choice than one in which I feel helpless and hand my fate to others who may not have my best interest, or the best interest of people I care about, at heart.

We have choice. We don’t have control over the outcome of our choices, but we do have choice.

I invite you to bring more consciousness to your choices. Your yeses and nos.

See how it feels. Let me know.



I may be writing about this topic again, because a bazillion (it’s a real word, I checked Miriam-Webster) other thoughts about this topic are racing through my mind, but I’m choosing to leave them for another day.